other side of me

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Permalink buffalo-divine-eden-no7:

Colosso dell’Appennino, 1580sculptor: Giambologna (1529-1608)Villa Demidoff Park, Tuscany, Italy
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#YesAllWomen

Because my cousin shared 3 rape experiences she had
And on all three occasions
She was wearing sweats and was brutally beaten

So there goes your excuse
That my tight dress was asking for it
It might have escaped your attention,
But I don’t wake up in the mornings,
And put on a skirt thinking,
Will this get me raped?
I don’t put on a tank top hoping,
Maybe this one will.

#YesAllWomen

Because in school, they teach us that our bodies are offensive.

They pull us from classrooms
And hallways
Demanding if we have longer shorts,
Or even a sweater,
Reminding us that the boys are distracted,
That the boys go wild for a peeking shoulder,
Or the sight of a sun burned thigh,
Because their education is more important than ours.

#YesAllWomen

Because white men in pressed suits,
Expensive watches hanging from their wrists,
Red faces glinting with arrogance,
Have more say over my body than I do.

Because those same men,
Quoting the Bible and fake statistics,
Have never shed blood,
As a twisted sacrifice for being a woman.

Because those same men,
Have never walked the streets,
Fearing for their lives,
Clinging to keys between their fingers like a lifeline
With pepper spray in their bags,
Ready for someone to feel entitled to their body.

#YesAllWomen

Because when a man says no to us,
It is a fault in OUR character.
It is because we are not
Thin, tan, or perky enough for HIM.

Because when WE say no to a man,
Its still a fault in OUR character,
We are the cold, ruthless bitch,
Saying no to the nice guy,
Who offered to buy us a drink,
And Who complimented our hair.

#YesAllWomen

Because a UCSB entitled nine-teen year old boy,
Can record a video
Of his plans to shoot down all the
“Blond bimbos who denied him his right,”
And then do so,
Only to have his actions excused by the media,
Claiming he was depressed,
Instead of admitting that male entitlement is dangerous.

#YesAllWomen

Because I am done being silenced
And I am done being polite.
I am done sitting by
And watching
As a country hypocritically cries
Equality and justice
But doesn’t have equal pay
Lets men make decisions for a woman’s body
And blames the victim for the actions of a rapist.

#YesAllWomen

Because our NO won’t be enough one day.

#YesAllWomen

Because I wasn’t asking for it.

#YesAllWomen

Because “Boys Will Be Boys,” is still an excuse

#YesAllWomen

Because “Not All Men Are Like That,” is still a defense.

#YesAllWomen

Because enough blood has been spilled.

#YesAllWomen

Because I am sixteen years old, and I am so afraid, when I shouldn’t have to be.

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t-rexhatespush-ups:

sr-mod-blog:

frostbitesays:

ilovemy-airman:

flamesfromthemind:

The night before the burial of her husband 2nd Lt. James Cathey of the United States Marine Corps, killed in Iraq, Katherine Cathey refused to leave the casket, asking to sleep next to his body for the last time. The Marines made a bed for her, tucking in the sheets below the flag. Before she fell asleep, she opened her laptop computer and played songs that reminded her of him, and one of the Marines asked if she wanted them to continue standing watch as she slept. “I think it would be kind of nice if you kept doing it” she said. “I think that’s what he would have wanted”.-Not sure what is more honorable: Being married to this faithful wife to the end or the Marine standing next to the casket watching over them both.IN HONOR OF ALL OF OUR ARMED FORCES PLEASE SHARE THIS.

forever reblog. forever.

Never forget those who were lost. To all those in uniform, thank you.
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Permalink sermoveritas:

The four loves
Storge – affection
Affection is fondness through familiarity (a brotherly love), especially between family members or people who have otherwise found themselves together by chance. It is described as the most natural, emotive, and widely diffused of loves: natural in that it is present without coercion; emotive because it is the result of fondness due to familiarity; and most widely diffused because it pays the least attention to those characteristics deemed “valuable” or worthy of love and, as a result, is able to transcend most discriminating factors.
Affection, for Lewis, included both Need-love and Gift-love; he considered it responsible for 9/10th of all solid and lasting human happiness. Ironically, however, affection’s strength is also what makes it vulnerable. Affection has the appearance of being “built-in” or “ready made”, says Lewis, and as a result people come to expect it irrespective of their behavior and its natural consequences. Both in its Need and its Gift form, affection then is liable to ‘go bad’, and to be corrupted by such forces as jealousy, ambivalence and smothering.
Philia – friendship
Philia is the love between friends. Friendship is the strong bond existing between people who share common interest or activity. Lewis immediately differentiates Friendship Love from the other Loves. He describes friendship as, “the least biological, organic, instinctive, gregarious and necessary…the least natural of loves” - our species does not need friendship in order to reproduce - but to the classical and medieval worlds the more profound precisely because it is freely chosen.
Lewis explains that true friendships, like the friendship between David and Jonathan in the Bible, are almost a lost art. He expresses a strong distaste for the way modern society ignores friendship. He notes that he cannot remember any poem that celebrated true friendship like that between David and Jonathan, Orestes and Pylades, Roland and Oliver, Amis and Amiles. Lewis goes on to say, “to the Ancients, Friendship seemed the happiest and most fully human of all loves; the crown of life and the school of virtue. The modern world, in comparison, ignores it”.
Growing out of companionship, friendship for Lewis was a deeply Appreciative love, though one which he felt few people in modern society could value at its worth, because so few actually experienced true friendship. Nevertheless Lewis was not blind to the dangers of friendships, such as its potential for cliqueyness, anti-authoritarianism, and pride.
Eros – romance
Eros for Lewis was love in the sense of ‘being in love’ or ‘loving’ someone, as opposed to the raw sexuality of what he called Venus: the illustration Lewis uses was the distinction between ‘wanting a woman’ and wanting one particular woman - something that matched his (classical) view of man as a rational animal, a composite both of reasoning angel and instinctual alley-cat. 
Eros turns the need-pleasure of Venus into the most appreciative of all pleasures; but nevertheless Lewis warned against the modern tendency for Eros to become a god to people who fully submit themselves to it, a justification for selfishness, even a phallic religion. 
After exploring sexual activity and its spiritual significance in both a pagan and a Christian sense, he notes how Eros (or being in love) is in itself an indifferent, neutral force: how “Eros in all his splendour…may urge to evil as well as good”. While accepting that Eros can be an extremely profound experience, he does not overlook the dark way it may lead even to the point of suicide pacts or murder, as well as to furious refusals to part, “mercilessly chaining together two mutual tormentors, each raw all over with the poison of hate-in-love”.
 Agape
Charity is the love that brings forth caring regardless of the circumstance. Lewis recognizes this as the greatest of loves, and sees it as a specifically Christian virtue. The chapter on the subject focuses on the need of subordinating the natural loves - as Lewis puts it, “The natural loves are not self-sufficient - to the love of God, who is full of charitable love, to prevent what he termed their ‘demonic’ self-aggrandisement. Lewis did not actually use the word agape although later commentators did.



should read this
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Permalink makemestfu:

EVERYTHING RELATE
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